Or, to be a bit more precise: direct borrowings, without an intermediary stage within the Jewish tradition. I am completely ready to accept, of course, that it may be hard to tell in many cases. I am interested in all types of texts—the Qu'ran, early exegesis, sirat, poetry…
This question might be more at home in /r/AskReligion as it sounds beyond the scope of historical reference to explain the complex underpinnings of religious texts that might be linked philosophically, rather than factually.
I don't have the book with me, but there are several pages of text IIRC dedicated to this in Mary Boyce's Zoroastrians: Their Religious Beliefs and Practices.