This week, ending in April 24th, 2014:
Today's thread is for open discussion of:
History in the academy
Historiographical disputes, debates and rivalries
Implications of historical theory both abstractly and in application
Philosophy of history
And so on
Regular participants in the Thursday threads should just keep doing what they've been doing; newcomers should take notice that this thread is meant for open discussion only of matters like those above, not just anything you like -- we'll have a thread on Friday for that, as usual.
What's going on here, lads? I look forward to this thread every week. Do we not have anything to talk about?
How 'bout that thread yesterday about Western v. non-Western historians? Fun times! Hooray mod team, I hope you were all stocked up on malt liquor!
Or how about writing methods? Does anyone else feel like their first version of everything is basically just a description of the sources? I mean, sure, there's some analysis and simply selecting the sources is a project in itself. Still, I think when you boil this down, it feels a lot like I'm saying "Here's what all these peopled said."
Also, I finally got around to starting a blog. I'm planning on taking some of my longer posts here, especially ones that received a lot of positive feedback, and making them into blog posts. I figure I've done the writing, and it's a clear demonstration of my ability to write for a broad audience in a fairly contained format, I might as well put my name on it and put it somewhere I can find it easily.
The first law of the philosophy of history is: Debate history, not historians.
Especially when it comes to Russian history, which is such a touchy subject for so many people.
Suppose john Wycliffe never worked with biblical translatio how wpuld this effect the reformation?
Even though it is a tad religious it really did change academia when you think about it the Biblical text was a major part of academia for a long time.