I have been reading the Bible over the past few months, and I'm curious about when the beliefs and practices of Judaism coalesced. There are references and hints in the Bible that suggest the early Israelites followed different beliefs, and that ancient Judaism was a significant break from these traditions. For example, the Israelites often worship other gods and are punished for it, most of the kings are labelled evil because they don't worship Yahweh alone, and in the early biblical books people sacrifice in many different locations instead of at one central location, as Deuteronomy commands.
In the Bible Unearthed, Neil Silberman and Israel Finkelstein argue that King Josiah imposed the core of Deuteronomy (which they say was a newly written book, not the lost law of God) as a new religious orthodoxy. They also note that the book is similar to a vassal treaty between a king (Yahweh) and his vassal state (the kingdom of Judah). Furthermore, in Who Wrote the Bible? Richard Friedman argues the Deuteronomic history was written and compiled during Josiah's reign, and that the Deuteronomist portrays Josiah as the hero who loves Yahweh and will lead his people, with God's blessing, to a glorious future.
However, the first section of Isaiah, which I believe was written during the reign of King Hezekiah (early 700s to late 600s B.C.) is strongly monotheist. This would suggest that an early form of Judaism was practiced before Josiah's reign.
My question is, when did practices and beliefs that we would recognize as an early form of Judaism (monotheism as opposed to polytheism, reverence for the Torah, sacrificing in one temple, etc.) coalesce and come together? Was it during the reign of King Hezekiah of Judah, when he attempted a religious reform of centralization? Was it during the reign of King Josiah, who revived these reforms and is so highly praised by the Deuteronomist? Or during a later period?
I don't know why you got downvoted for this.
The simple, short answer to your question is probably sometime either during the latter part of the Babylonian Exile (late 6th c. BCE) or sometime not long thereafter. Of course, we can never really talk about Judaism as a singularity--there are always 'brands' of Judaism.
You cite some decent sources--they're all very good books for non-specialists that introduce a lot of tricky concepts in a very palatable way. I'll make a few comments about that briefly:
-Finkelstein keeps to a pretty low chronology (a little too low for my tastes); although, he's a very good scholar and a great guy (he looks just like Al Pacino and his paper presentations are always a blast). Regardless, I'd likely date things a little earlier than he does--and that's ok. The dialectic is very nice.
I would point you towards an article by Christopher Rollston, the title of which IIRC is "The Rise of Israelite Monotheism." It's got some brief thoughts on the issue and highlights various texts and what they have to say about the topic.
I'd also point you to Mark S. Smith's *The Early History of God."
I'd also highlight that there are actually some highly polytheistic texts in Proto-Isaiah--although the composition of Isaiah is an absolute nightmare (cf. Williamson's The Book Called Isaiah -- this book is very technical and can be difficult to get through, but Williamson makes quite a nice case and makes quite judicious arguments).