Gravestones near the Aral Sea

by forgotpwdagain10

In this /r/worldnews submission, user /u/getlaidanddie linked to a blog post describing a trip around the Aral Sea taken by a friend.

In the second part of the blog post, they come across burial stones that supposedly belonged to nomadic tribes from the area. Some of the stones have what appear to be pretty basic symbols and the post author suggests that that might indicate the tribal affiliation of the deceased.

Then there's another headstone engraved with what appears to be Arabic writing, and the author suggests that

If the script is Arabic, then it could be written in Karakalpak language as it was based on Arabic script until 1928

My question, beyond just trying to get any resident expert to talk about the history of these sites and the people who created them, is about the use of a graveyard -- if the Arabic script stones represent a different culture from the more 'simply' engraved ones, does that suggest that a burial site was reused by non-contemporaneous civilizations? In the context of the steppes, where you'd figure there's plenty of space, and you wouldn't have to bury your people next to other people if you had religious qualms about it, does that mean these people didn't have religious qualms about it?

Or is the basic assumption wrong and these were all the same people and the difference in the headstones is due to some other reason?

Here are links to all the relevant images from the blog post

Image 1 | Image 2 | Image 3 | Image 4 | Image 5 | Image 6 | Image 7

"Arabic" Image 1 | "Arabic" Image 2 | "Arabic" Image 3 | "Arabic" Image 4

Link to Part 1 of the post, if anyone is interested

If the sub rules require me to ask a clearer question -- what were the determinants of a common burial location for a people/culture who did not live in any one place?

Thanks in advance for any responses.

farquier

So covering your Arabic tombstone: It is pretty clearly a Muslim tombstone. The first three images are all of the same tombstone; I can't tell what's going on with the last one. Whether the other graves are of non-Muslims or a different tribal or ethnic group than that one or if the more elaborate grave marker is either later or a marker of social status I can't comment on.

As for your more general question: It's ok for this sub but I think /r/askanthropology might be able to give you better answers since it's more of a comparative and anthropological question on nomadic mortuary practice. I will point out that places can retain significance across time and cultural boundaries and that cemeteries, by being precisely such a place, can become a kind of fixed point in a landscape. I would also recommend as a case study a book called The Graves of Tarim, which although not about Central Asian nomads uses graves, cemeteries, and mortuary practices as one of several lenses to view a Muslim diasporan community in the Indian Ocean.