What are some examples of wars fought between Native Americans after European contact?

by Feezec

I know that Europeans fought numerous wars against and alongside Native Americans, but I don't know anything about Native American wars/politics that didn't affect Europeans. Presumably pre-contact tribes killed each other over things like religion, territory, pride, etc. and presumably their post-contact descendants did the same thing until non-Native American intrusion became a higher priority. So what are some examples?

Reedstilt

The whole of the Beaver Wars (the Iroquoian territorial expansion of the 1600s) likely qualifies here, though one of its causes can be tied to European economic pressure. The first major conflict in the Beaver Wars was the war between the Haudenosaunee (Iroquois) and the Wendat (Huron) in the 1630s and 40s. But while that conflict has its pre-contact antecedents, there's also a heavy amount of European influence at work since the Wendat had allied with the French and provided safe havens from which the French could attack the Haudenosaunee. The next major phase of the Beaver Wars, the Haudenosaunee-Erie War, was far less influenced by Europeans, who only heard of it secondhand. The rest of this post is largely a re-post from a related question several months ago, with some slight additions and alterations.

In the 1650s, the Erie (located along the southeastern shore of Lake Erie from about Buffalo, NY to the outskirts of Cleveland, OH) seem to have harbored Wendat refugees fleeing from Haudenosaunee conquest of Wendake. These Wendat refugees brought French firearms with them and instigated a new war with the Haudenosaunee. By 1653, the Erie were burning Seneca towns (the Seneca are the westernmost of the Haudenosaunee). The timeline of the Erie-Haudenosaunee conflict from here is a bit confused. We know several major events, but not precisely when they occurred. What follows is thought to be the most likely sequence, but is by no means certain:

After the Seneca towns were burned, a delegation of 30 Erie ambassadors were sent to the Seneca to help negotiate peace. At the peace summit, a confrontation occurred, beginning with an Erie killing a Seneca and resulting in only five of the Erie ambassadors escaping with their lives. Not long afterward, an Onondaga (the central-most members of the Haudenosaunee) war party passed through Erie territory on their way home from Lake Huron and were attacked. Two of the Onondaga were captured and one was presented to the sister of one of the deceased Erie ambassadors. This was standard procedure in an Iroquoian society; if your relative was killed by an enemy, the proper response was to capture a member of the enemy and give him or her to the women of the deceased's clan to determine how justice should be carried out. Usually, the captive would be adopted as a surrogate for the deceased and the matter considered resolved. More rarely, the captive would be executed. Unfortunately for the Onondaga captive, the ambassador's sister opted for execution despite prior promises of adoption. Unfortunately for the Erie, the captive was Anenraes, a prominent and popular leader among the Onondaga. The Erie-Seneca conflict had now expanded into an Erie-Haudenosaunee conflict.

In the summer of 1654, four of the Five Nations of the Haudenosaunee convened a war council; the Mohawk don't seem to have attended, but joined the fight later, adding 700 men to the 1200 that the Onondaga were fielding (we don't know the numbers for the other nations). The campaign against the Erie in the early fall of 1654 was successful, but not complete. The Erie were regarded as a numerous and formidable opponent (French reports estimate that the Erie could be guaranteed to have 2000 fighting men of their own during the initial conflict), and in 1655 the war seemed to have been turning against the Haudenosaunee, or at least progress on that front was stagnating. The Onondaga requested military aid from the French to assist their continued campaign against the Erie (the French refused). Unfortunately, the rest of 1655 is also a blank spot on the historical map for this area, as the Jesuit Relation, our main historical source for the area, is missing for that year. The record picks up again with the Jesuit Relation of 1656, which shows the Erie-Haudenosaunee War still ongoing, but the tide was turning in the Haudenosaunee's favor. By the end of 1656, the Haudenosaunee were victorious and the Erie scattered. The Erie diaspora likely accounts for the far-flung reports of Erie as far west as modern Toledo and as far south as Pittsburgh that show up on maps occasionally. The latest surviving post-diaspora Erie settlement surrendered to the Haudenosaunee in 1680 in (West?) Virginia, though it's possible some went further south and were known by a different name there (this being one of the leading explanations for the sudden and rather mysterious appearance of the Westo).

During the Haudenosaunee-Erie war, many Erie were taken captive and adopted into Haudenosaunee communities. As mentioned, adopting captives was a standard practice. In older times, the Haudenosaunee fought mourning wars. These were usually small scale conflicts meant to take captives to restore balance to a community after a sudden death (or bring justice to an enemy that had inflicted that death). In a sense, the Beaver Wars were a mourning war writ large, as one of the reasons that encouraged the Haudenosaunee to choose war as readily as they did during the latter half of the 17th Century was a desire to replace citizens lost to the waves of epidemics sweeping over the land at that time. There were also economic incentives, as the Haudenosaunee claimed a sizable region* in which to hunt and gain the furs needed to fuel trade with Europeans. These two factors--the quest for adoptees and hunting territory--encouraged the Beaver Wars, but each phase was had its own separate trigger, as with the Erie example here. The next phase, the Haudenosaunee-Miami War, was caused by Miami hunters crossing into (and probably testing the Haudenosaunee's ability to hold) the newly acquired Erie territory. This was regarded by the Haudenosaune as a violation of old treaties which established the border at the Cuyahoga River.

  • On this map, Wendake is roughly the territory labeled 1649 (the year the Haudenosaunee-Wendat war ended). The 1638 territory is relevant to the story of the Erie, as it appears to have been the original Erie homeland until they began expanding westward along the coast of Lake Erie. As they vacated that region, the Wenro (members of the Neutral Confederacy, roughly the "1651" territory) began moving into the area. The Haudenosaunee did not take kindly to the Wenro settling on their side of the Niagara River and threatened war if the Wenro were not removed. The rest of the Neutral Confederacy refused to support the Wenro settlers, who then negotiated with the Wendat to settle in their territory to avoid conflict with the Haudenosaunee. The brief Haudensaunee-Neutral War, which followed hot on the heels of their war with the Wendat, isn't very well known, but it did result in the capture of the Neutral's Kieuneka, the head of their women's council and the equivalent of the Haudenosaunee's Jigonsaseh - a seat that had been absent for some time. The Kieuneka became the new Jigonsaseh and the various portions of the Neutral Confederacy were mingled into Haudenosaunee via adoption.