I know they practiced slavery and was curious if they did prostitution or some form of it. Most of the searches I have conducted have come up with only modern day human trafficking articles. (For people who don't know "Pre-Columbian" means before Europeans arrived in the Americas).
Yes, OP misspelled "Native" in the title. That doesn't mean you get to now write a 'punny' answer taking his use of "naive" literally. We have already removed several of these jokes from the thread, which are not in line with our rules or expectations.
Thank you
"Native Americans" span 2 continents and at least 15,000 years, encompassing a dizzying array of cultures, so it does help to be more specific.
Sahagún's General History of the Things of New Spain does specifically address of category of women called "the harlot; the carnal woman" (auiani; auilnenqui):
The carnal woman is an evil woman who finds pleasure in her body; who sells her body -- repeatedly sells her body; an evil young woman or an evil old woman, besotted, drunk... She consumes her inner substance -- a brazen, a proud, a dissolute woman of debauched life; a fraud -- gaudy, fastidious, petty, vain. She is oblivious of what all know her to be... She parades; she moves lasciviously; she is pompous. Wheresoever she seduces, howsoever she sets her heart on one, she brings him to ruin. She makes herself beautiful; she arranges herself; she is haughty. She appears like a flower, looks gaudy, arrays herself gaudily; she views herself in a mirror -- carries a mirror in her hand.
(Much of this is repeated later in a section on "the prostitute" (monamacac))
Notwithstanding that the text was written by Christianized Nahuas under the direction of Spanish priests, the negative protrayal is consistent with we know of Postclassic Central Mesoamerica. The "harlot" is not only sexually licentious, but is haughty, vain, drunk, and shameless. Further description goes on to describe how she chews chicle loudly, and brashly pushes her way through the streets. In the reserved and prudish culture of the Aztecs, these women were outrageous in every aspect.
One interesting aspect is that these women would often adorn themselves with red flowers and wear their hair loose, traditional symbols of virginity. So even as they were acting contrary to the expected behaviors of women, they were portraying themselves as the epitome of feminine purity. An interesting echo of the sort of virgin/whore dichotomies presents in the tropes of the naughty schoolgirl or sexy librarian.
Male prostitution is much less well known, to the point that I can think of any examples of writing about it within the Aztec heartland. Part of this is the disputed status of male homosexuals within this cultural area. Pete Sigal has written some interesting interpretations of linguistic and artistic evidence arguing for an acceptance of a passive-active male homosexuality being accepted (at least the active portion), but the general consensus is that homosexuality was quasi-illegal at best and outright punishable at worst, but this does get into some confusion (again) with accounts being written by Spanish priests after the fact. Some of the Spanish accounts make reference to "sodomites" on the Gulf coast, where we do think homosexuality was less prohibited. There is a mention or two of young men -- boys really -- being offered to the Spanish alongside young women for what is implied to be sexual use.
I've found words for "prostitute" and "brothel" in NA dictionaries, for instance Wintu (which experienced contact fairly late, in the early 1800's) has sedehas poqta (prostitute) and sedehas qewel (brothel), which are derived from the word for coyote (coyote is a mythical figure of bad judgement).