Roger Pearse is currently writing a series of blog posts where he examines the use of Matthew 27:25 ("His blood be upon us") among the church fathers. The masterpost (still in the making)
It's not a complete and proper study and is still in the making but it might bring some elements to the question you're asking. From what I can gather, he seems to discern a trend of more substantial antisemitism in the post-Nicene fathers.