Directly, nothing I'm aware of. Indirectly, probably a great deal, although that's difficult to prove. Jews came into contact with Zoroastrianism in the sixth century BC, during the Babylonian exile. Some important original Zoroastrian ideas include:

*The existence of a single supreme deity to be worshiped, Ahura Mazda.

*The existence of a supreme evil entity, Ahriman.

*Reorganization of the cosmic hierarchy. Other gods were understood to be sobordinate to either Mazda or Ahriman, as ahuras or daevas, akin to angels and demons.

*Belief that one's ultimate destiny was dependent on alliance with either Mazda or Ahriman. There's no neutrality on the matter.

It isn't difficult to see parallels between these ideas and those found in Christianity, which drew them from Judaism. The extent to which Judaism drew them from Zoroastrianism in unclear. Within the Hebrew Bible, it's apparent that polytheism was normative for large periods of Israel's history, but in its present form it emphasizes that this was a deviation of the original monotheism (or perhaps henotheism, depending on which source you're reading) taught by Moses. And the figure of Satan found in pre-exilic literature, namely the book of Job, appears to be in closer alliance to God than the Christian Devil. The more ancient understanding of Satan actually prevailed within Judaism up to the present, but it's likely that the Christian and Islamic understandings were drawn from Zoriastrian-influenced Judaism. But few people bothered to cite their sources in the ancient world, so it's difficult to say that with certainty.