It's important to note that all of these various divisions you mention above are little more than subjective legal concepts theorized by Islamic jurists in a vague effort to divide the world into categories, and have historically had very little effect on how relations were actually carried out between Muslims and non-Muslims de-facto. They belong much more within the realm of legal theory rather than legal practice.

Anyway, for the period I specialize in (the seventeenth-century Ottoman Empire) there were four significant legal divisions.

• 1. The Dârü'l-İslâm, (Abode of Islam) consisting of the core lands of the Ottoman Empire - The Balkans, Anatolia, the Fertile Crescent, etc. It also generally applied to the rest of the Muslim world.

• 2. The Dârü'l-Harb (Abode of War), consisting of all lands ruled by non-Muslim states.

• 3. The Dârü'l-'Ahd (Abode of Agreement), consisting of the Christian vassal states of the Ottoman Empire, primarily Wallachia, Moldavia, and Transylvania.

• 4. The Dârü'l-Cihâd (Abode of Jihad), stretching from Belgrade to the military frontier in Hungary against the Austrian Habsburgs. So called because the Kingdom of Hungary was only partially under Ottoman rule, and thus could not be considered as belonging fully to either the Abode of Islam or to the Abode of War.

Dariusz Kołodziejczyk, "Between Universalistic Claims and Reality: Ottoman Frontiers in the Early Modern Period," in Woodhead, Christine ed. The Ottoman World. Routledge, 2011.