Why didn't the Nazis want to restore the German monarchy?

by Sollezzo

I've always wondered why Hitler and the Nazi leadership chose not to restore Wilhelm II or one of his grandsons to the throne. I would have thought that, since many of the Nazi higher-ups were WWI veterans, there would have been a significant element of monarchist nostalgia. A Hohenzollern figurehead could have helped legitimize the Nazi regime and reinforce the idea of continuity from the Second Reich. In my understanding, much of the Nazi narrative and mythology relied on the idea that Germany was getting payback on its enemies, internal and external (so continuity from the Empire was important). According to wikipedia, the Hohenzollerns even offered to take the throne, but were rejected. Why was this? Thanks in advance

kieslowskifan

There really was not that much of a push to restore the Hohenzollern monarchy either within in the NSDAP or the wider German right within the interwar period. German monarchism during the interwar period was a more complicated animal than restoring the Kaiserreich's old rulers. In fact, restoring the aged Wilhelm II or one of his heirs was one of the last thing these self-proclaimed monarchists wanted.

Monarchism within the context of Weimar's right wing such as the DNVP party or Reichwehr had a rather slippery definition. While there were genuine monarchists in the German right who wanted a restoration of the Hohenzollerns, most self-proclaimed monarchists during Weimar had a more selective definition of monarchism. This monarchism was less about monarchy and more about drawing themselves in a fundamental opposition to the Republic. Weimar's monarchism was not so much championship of monarchical rule, but collecting a rather motley assortment of illiberal politics that denied the legitimacy of the November Revolution.

The Reichswehr's officers were not above such a self-serving definition of monarchism. The chief of the early Weimar Reichswehr, General Hans von Seeckt, used and inculcated monarchism as a shield within the armed forces to prevent the "Republicanization" of the military. Monarchist sentiment within the officer corps helped to sustain an aristocratic ethos that looked on elected heads of the Republic with disdain. Likewise, von Seeckt also developed monarchism within the Reichswehr as a means to argue that it was the only major German institution uncorrupted by the events of November 1918. In this calculus, the military was loyal to their oaths, and Germany by extension, while grubby politicians like Ebert thought only of their own personal power. Emphasizing monarchy within the armed forces also strengthened the hand of the officer corps versus their troops. For all the self-serving memory of military loyalty in 1918, there were signs that much of the lower ranks were disgruntled with the war and while the fleet mutinied, it was not inconceivable that the Heer would have too had the war continued.

Much of the monarchist hills the military fought for in Weimar were symbolic gestures rather than concrete attempts to bring the Hohenzollerns back. The Reichwehr was one of the larger state entities that fought against the black-red-gold flag of the Republic and von Seeckt was able to retain an ensign that recalled the old imperial colors. Shielding monarchist sentiments also gave the Reichswehr an issue with which it could protect its relative autonomy versus the Republican government.

One of the reasons why the right's monarchism evolved into something more symbolic than actual restorationism was because the military soon found a figure who could act as a new monarch: Paul von Hindenburg. The Field Marshal was everything the Wilhelm II was not: a stolid national symbol of authority all Germans could unite behind. For all the self-proclaimed monarchism of the German right, there was remarkably little love for the Kaiser's wartime actions or his heirs. This was in strong contrast to the mythologizing of von Hindenburg's military victories that only grew under the Republic. The Reichswehr supported all the efforts to strengthen the central government with von Hindenburg at its head. Hitler astutely portrayed himself as an able servitor of von Hindenburg in the early days of his chancellorship. For the military, the advent of Hitler was a sign that Germany was being restored to a disciplined and authoritarian state, the antithesis of the long-nurtured vision of the Republic as a decadent, disordered democracy.

Rear-Admiral Wilhelm Canaris outlined the evolving politics of the military in an address to a graduating class of officers in 1938. "An officer must be unreservedly a National Socialist, just as once he had to be a monarchist," Canaris asserted. Although von Hindenburg's death had eliminated the ideal ersatz Kaiser for Germany's monarchists, Hitler was an acceptable substitute for most of them. Hitler developed a political mythology in which he was the mystical embodiment of a connection between the leadership of the nation and the nation itself. Some of the Wehrmacht's officer corps like Canaris might have been leery of Hitler's low-class origins, but they largely accepted Hitler as a replacement for their von Hindenburg. More importantly, Hitler ushered in policies that the Weimar's monarchists often could only dream of during the Republic. Not only did Hitler trample over the Versailles Treaty, he also enlarged the military budget, ended all traces of democratic republicanism, suppressed the German left, and pushed all sorts of conservative cultural nationalism.

For their part, there were very few Hohenzollern monarchists within the NSDAP. The party emphasized the Kaiserreich as an essential stepping stone for German unification and valorized Hohenzollern heroes like Bismarck, Frederick the Great, and the Great Elector. But the Hitler's cult of personality placed himself as the replacement for the Hohenzollerns. NSDAP discourse further emphasized that the new order would fuse the modernity of the party with the elitism of the old regime. The SS in particular emphasized a sort of modernist chivalric ethos in which the SS man was a sort of neo-nobility based on both talent and inborn greatness.

The NSDAP did not ignore the old nobility completely. The party courted Germany's various noble families in its run-up to power. And they were quite successful. Outside of the medical profession, the former nobility of Germany was a social cohort with the highest level of party membership. While some of the pre-WWI nobility were at odds with the dictatorship, most notably the Wittelsbachs and the Austrian Habsburgs, but many other nobles and Junkers sided with the dictatorship. Wilhelm II's son, Prince August Wilhelm joined the SA in 1931. While some of this old elite hoped for a restoration of power, most sided with the NSDAP for either practical or ideological reasons. The Nazis represented an end to the Weimar Republic and the NSDAP held out various promises to protect noble estates. The NSDAP though did keep this old elite at arm's length throughout during the dictatorship.

Hitler's crude parvenu status only really became a salient issue for Germany's officers when Germany began to lose the war. The declining military fortunes and the postwar period saw a new iteration of the Germany's monarchism where it would contend that Germany's old elites were patriots of an older order that only reluctantly went along with Hitler's madness. Postwar memoirs by German noble officers often stressed that their monarchism and attachment to older Germany stood in contrast to the crudeness of the NSDAP and the SS. Like Weimar era monarchism, this postwar politics was not about restoring the monarchy, but rather was a self-serving attempt to evade responsibility for aiding a government that lost its war. Most German officers were more than willing to jettison thoughts of a restoration of the Hohenzollerns as Hitler took power and they were content with Hitler so long as he was winning.

Sources

Carsten, F. L. The Reichswehr and Politics, 1918 to 1933. Oxford: Clarendon Press, 1973.

Hanson, Stephen E. Post-Imperial Democracies: Ideology and Party Formation in Third Republic France, Weimar Germany and Post-Soviet Russia. Cambridge: Cambridge University Press, 2010.

Hertzman, Lewis. DNVP Right-Wing Opposition in the Weimar Republic, 1918-1924. Lincoln: University of Nebraska Press, 1969.

Patch, Jr, William L. "Heinrich BrĂ¼ning's Recollections of Monarchism: The Birth of a Red Herring." The Journal of Modern History 70, no. 2 (1998): 340-370.

Peukert, Detlev. The Weimar Republic: The Crisis of Classical Modernity. New York: Hill and Wang, 2008.