During the Roman Empire, guys with armies in the provinces liked to declare themselves Roman Emperor. Charlemagne was a guy with an army from a former Roman province that declared himself Roman Emperor. Is there continuity there? Was Charlemagne drawing on history for his legitimacy?

by jurble
JustinJonas

Interesting proposition, as you make a connection to usurpers of imperial power in antiquity and the early middle ages. It might actually be helpful to see the break between the "dark ages" or the early middle ages and antiquity less strong, as is also implied in your question. There have been many propositions made and books written about the notion of continuity.

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Therefore, I first want to follow your question with a hint at continuity. The important word in this case is "perspective", because at the time of Charlemagne there actually was "another" empire to the east. The line of tradition between Byzantium (whos rulers and people still saw themselves as Romans) and the ancient empire was still very strong. As such there can be no doubt that for them the Carolingian emperor was a usurper, but one who they seem to try to take not as serious for the most part.

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But lets look at this from another perspective too: If one wants to be very strict with your comparisson and take a closer look at the inside of the Frankish realm than it becomes more complicated.

First let me set the stage regarding the events around christmas 800:

  • Charles was already king of the Franks and had consolidated the power over several smaller regna (other kingdoms/realms or people) like the Saxons, Avars and Lombards.
  • Byzantium was weakened by succession and internal crisis. (The chronicle of Lorsch even claimed there was no legitimate male emperor as a reason for the corronation)
  • The popes had been important players in Italian politics and were also partially responsable for making the king, meaning the change of succession between the former Merovingian and the Carolingian dynasty - such is atleast implied by a short passage in the vita caroli by Einhardus - and had a link in the tradition to Antiquity (as the popes of the time usually came from important traditional aristocratic families and the pope was the head of Rome).
  • In this context the Pope Leo III. was attacked and fled from Rome to Charles North of the Alps, who had the attackers trialed. And was crowned emperor in Rome christmas 800. While there are clues in material and written sources (also linked with transfer of land by Charles to the pope in the infamous forgery of the constitutum constantini) of that were comparing Charles to Constantin, the whole subject of the events surrounding his corronation, and therefore also the evidence of imperial ideology, is debated (see Fouracre, p. 105).

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When looking at the usage of titles under the Franks and the issue of realpolitik it seems much more likely that the Carolingians actually used Byzantium as a frame of reference. This is also often said by historians regarding the issue of images in religious context, which became a contintious issue in the 8th century for the east and were used by the west to oppose them and the church under Charles. On the other hand, and I already gave several examples before, the claim of an imperial title made definite reference to the Roman Empire, no doubt. If we want to look at your question closer thou, it becomes more difficult: The realities of Charles time were different to the ones of Diocletian or the 4th century in general. The problem here is that one of the cause for such coups in the 4th century was conflicts at the borders, were soldiers had to fend of diffferent threats and thus wanted to have the emperor be close to lead the armies and organize the security. Similarly there were new subcapitals such as Trier which were closer to the frontier and lastly the system of Tetrarchy employed to reorganize the empire.

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Drinkwater, John, Maximinus to Diocletian and the 'Crisis', in: The Cambridge Ancient History 12, Ed. Alan Bowman, Averil Cameron, and Peter Garnsey, Cambridge, 2005, p. 28-66 (esp. 58-64).

Fouracre, Paul, Frankish Gaul to 814, in: The New Cambridge Medieval History 2, Ed. Rosamond McKitterick, Cambridge, 1995, p. 85-109.

Fried, Johannes, Charlemagne, Cambridge, Mass. 2016. (Also available partially on googlebooks)

Heather, Peter, The Restoration of Rome. Barbarian Popes and Imperial Pretenders, London 2013.