I am currently reading Meditations by Marcus Aurelius, and he seems to attribute it as having an overarching permeable quality. Did Stoic philosophers in Rome and Greece tend to see Logos as a tangible, material thing that existed separate from human understanding?

by xCosmicChaosx
xCosmicChaosx

I made a mistake in the title.

I’m referring to Logos, in that Aurelius seems to speak of Logos as if it’s overarching and permeable.