I have not checked how much Benjamin Franklin's opinions changed in later years, but at least in 1751, Benjamin Franklin spoke even of Russians, Swedes and most Germans as being swarthy and therefore not white.
This is especially baffling when he happily considered the "English" (unsure how narrowly he is using this term) and Saxon Germans to be white.
What factors would have led him to regard most Europeans as non-white in 1751 solely on the basis of their skin complexion?
For easy reference, see paragraphs 23 and especially 24 (the last paragraph) of his essay "Observations Concerning the Increase of Mankind, Peopling of Countries, etc.":
http://www.columbia.edu/~lmg21/ash3002y/earlyac99/documents/observations.html
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1 Answers 2021-10-22
The Spanish colonies spanned a huge swath of the Americas for centuries, and their use of Jesuits and other missionaries provides a decent amount of documents about the native peoples. But this was all recorded through a Spanish Catholic lens.
So how reliable are these accounts and records? Did people try to be objective?
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The source cited is
A Global Chronology of Conflict: From the Ancient World to the Modern Middle East, Vol.II, ed. Spencer C. Tucker, (ABC-CLIO, 2010), 531.
The article also mentions "innovative fortifications" used by the Russians. Is this referring to war wagons?
1 Answers 2021-10-22
I don't quite understand what kind of religious (or medical?) text the Barberini texts are. I am writing a paper on tarantism, using Ernesto De Martino's Land of Remorse as a primary text, and found this excerpt from the Sertum papale de venenis (later referred to as "Ms. Lat. Barberini 306" in an appendix endnote):
'For what reason do those bitten by the tarantula find miraculous recovery in various songs and melodies? It must be said that, music and song being a reason for cheerfulness, both are thought to be useful for almost every poison: and since the bite of the tarantula produces a melancholic disease, and because the melancholy is treated in the most suitable way with cheerfulness, it follows that songs and music are quite healthy for those who have suffered such a bite…”
I would like to use the quote but am unsure how to cite it, and am having trouble figuring it out using standard websites bc I don't understand what kind of text it is. I need to do in text (author, page) and works cited/bibliography in MLA. Perhaps the earlier "Ms. Lat. Barberini 306" is fine?
I'm under the impression it's a noncanonical gospel from the middle ages from when individual congregations used to commission their own codexs/scrolls to read during mass. A direct link to the original latin can be found here: Biblioteca Apostolica Vaticana
2 Answers 2021-10-22
I've seen a number of videos of soldiers and how they were treated, but I'm curious how it was for the Romans
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All credit to u/rnsei, who asked this question on a certain left 101 sub but received no answers. I didn't even know this was a thing. Why wouldn't Mongolia be welcomed with open arms? Surely the goal was to spread communism throughout the world? Was there more nuance in the geopolitical reasoning for this rejection?
1 Answers 2021-10-22
It seems that the lure of piracy was not only the sailing of the high seas, wenches, and booty, but a rejection of the working conditions in most naval vessels, whether they be private shipping boats or military battleships. The pirate society was egalitarian and the working conditions were fair, with things like workers comp, good pay, the ability to remove captains, and more. Were these things only a small factor in the rise of pirates, or could it be considered one of the driving forces? Or maybe a better way to phrase this question, how important were the labor conditions of non-pirate ships to the rise of piracy?
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During the Protestant Reformation Northern Europe largely became Protestan while Southern Europe mostly remained Catholic with Central Europe having a Protestant-Catholic split, why is this?
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Thinking in particular about European colonial explorers in North America, but I imagine this happened elsewhere too. If the language was completely different, how did they learn? How long would it take to learn a language that no-one you knew had ever heard, let alone spoken? Were there explorers who specialized in linguistics or learning new languages?
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Are all post-Constantine Emperors Christian?
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I often see the legacy of the many Crusaders and lords in the Holyland to be portrayed in modern media as very French (à la langue d'oïl), but from my understanding most notable French crusaders were Occitan or came from the spoken area of langue d'oc. Wouldn't it mean that Hugues de Lusignan, who arrived to marry into the role of king, spoke a langue d'oc as his mother tongue since he was from Poitou? Does that mean that the chief communication among the lords and cultural heritage was Occitan rather than from Northern France?
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1 Answers 2021-10-22
I've recently read a german article^(1) in which the author at one point states that among german historians there is an informal rule that they have to use the term "Nationalsozialismus" (National Socialism) when talking about the Nazis and that those who break that rule by using other terms, like "Faschismus" (Fascism), often face major disadvantages (like certain publishers and papers refusing to publish their works, getting worse grades in dissertations etc.).
Now I'm wondering if this is (or atleast was when the article was published) actually the case in germany (and a known phenomenon) and if this can also be found in other countries aswell.
1 Roth, Karl Heinz (2004). "Faschismus oder Nationalsozialismus? Kontroversen im Spannungsfeld zwischen Geschichtspolitik, Gefühl und Wissenschaft". In: Sozial.Geschichte : Zeitschrift für historische Analyse des 20. und 21. Jahrhunderts, 19, 2. (https://www.digizeitschriften.de/dms/img/?PID=PPN519763432_0019%7CLOG_0035)
2 Answers 2021-10-22
I know that Medieval Muslim thinkers were influenced by ancient Greek philosophy, but did they aslo study the hisotry of the Greco-Roman the preceded them, and if so what did they think of them ?
1 Answers 2021-10-22
Today:
You know the drill: this is the thread for all your history-related outpourings that are not necessarily questions. Minor questions that you feel don't need or merit their own threads are welcome too. Discovered a great new book, documentary, article or blog? Has your Ph.D. application been successful? Have you made an archaeological discovery in your back yard? Did you find an anecdote about the Doge of Venice telling a joke to Michel Foucault? Tell us all about it.
As usual, moderation in this thread will be relatively non-existent -- jokes, anecdotes and light-hearted banter are welcome.
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1 Answers 2021-10-22
I recently listened to a series of popular lectures on Mesoamerican history. According to it, most classical Mesoamerican cultures worshiped their ancestors in one way or another. Many considered their deceased ancestors a link to the other world. Maya even buried their ancestors under their houses.
Many of the native beliefs and traditions have perpetuated well into the colonial era. Do we have any evidence that some of them may have influenced the Day of the Dead tradition in Mexico?
1 Answers 2021-10-22
1 Answers 2021-10-22
I ask this because I learned that the "traditional" suit / outer coat color is black because of the legend that soot in London was so bad that one wore black in order to hide the grime. That led me to think that, even if that myth is true, then the faces and hands and other exposed parts would get dirty anyway.
So, see question: how did populations in heavily-polluted 19th century cities keep coal dust and coal soot from turning their sofas, chairs, wallpaper, whatever all completely black?
1 Answers 2021-10-22
I know we can’t speak for the entirety of human existence. But when did it become generally popular and normalized to drink water instead of some form of alcohol? In that same thought was everyone just kind of constantly a little buzzed or drunk until that time?
1 Answers 2021-10-22