Yesterday, I went to see the Michael Wadleigh documentary 'Woodstock'. It was a wonderful experience and I would recommend it to anyone, but there was one thing that made me curious. The famous guitarist Jorma Kaukonen wore a swastika necklace, which made me really confused. After digging up some info on the internet, I found out that it was only meant to be interpreted as the original peace symbol and that Jorma actually got some strong backlash. Seems right and fair to me, but there's one more thing. He wasn't the only person wearing it. There was a shot of a couple walking away and the guy had this leather jacket with a swastika on his back. Maybe it was also meant to be the peace symbol, but that explanation doesn't seem right. I feel like there's a difference between the symbol being shown on a necklace and a BLACK LEATHER JACKET.
Am I wrong (I hope so)?
Were they really only worn as peace symbols?
I felt like there might be a Charles Mason connection, but connecting these two things feels a bit too silly.
Sidenote: If this question seems too ignorant, I am from central Europe and 19YO so I am completely unaware of those times.
1 Answers 2019-08-16
From my knowledge of renaissance armor, it seems there is an abrubt jump from the full harnesses of 1550 to savoyard armor of 1600; personally I have seen very few examples of three-quarter armor before savoyard and post full-harness. So what exactly did the armors of 1560-1599 look like?
1 Answers 2019-08-16
1 Answers 2019-08-16
Hello, I'm not sure if anyone has expertise in this area, but I'm interested in learning about the history of Jews Sweden, and particularly in the Swedish town of Landskrona, which is on the southwest coast.
Fair warning--I am applying to a photo residency in Landskrona and am interested in learning this history because as part of the residency I'd like to document or explore whatever might be left of the Jewish experience there (I am of Jewish descent on one side of my family and Scandinavian descent on the other) in the past as well as the current immigrant experience in the present. I understand that this doesn't specifically violate the rules, but just want to provide this information as context.
I'm specifically curious about this statement from the Wikipedia entry on Jews in Sweden:
"In 1782 an ordinance was issued (judereglementet) - due particularly to efforts of the prominent Liberal Anders Chydenius - by which Jews were restricted to reside in one of three towns: Stockholm, Gothenburg, Norrköping. To these was added the town of Landskrona, as a Jew had established there a factory for the manufacture of sails and naval uniforms."
The statement has no citation. I'm generally interested in the whole topic of Jews in the city, area, and the limitation of Jews to particular cities, but here are also some detailed questions. Do we know who the manufacturer of sails and naval uniforms was and where his business was located? Was this the only or one of the few factories that supplied these products? Why would a factory owned by a Jew mean that Jews could live in the town? Do we have any sense of how many Jews lived in the city, what life was like for them, etc? Would these Jews be what we consider today to be Hasidic or Orthodox Jews? How did this Jewish factory owner get to Landskrona in the first place? Why was Jewish settlement restricted to only a few large(r) cities?
(as an aside, the Wikipedia entry mentions Muslim creditors following King Charles XII to Sweden after he incurred debts in Turkey in the early 18th century--any insight on Muslim people's experience in Landskrona in the 18th and 19th centuries would also be of interest to me, as well as how both the Jewish and Muslim minorities got along with each other as well as the majority Christian society).
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Bonus questions for anyone experienced in 20th century Jewish-Swedish history: Fast forward to the Holocaust. I've read a number of accounts of Jews escaping Nazi-controlled Denmark for neutral Sweden, and at least a few of those accounts mention taking fishing boats from Copenhagen to Landskrona. Were there any Jews left in Landskrona when these escapes were taken place (I've seen photos online of recently escaped Jews having Christmas dinner with presumably Christian families in Landskrona, but have not seen anything about Jews already in the city). What would that journey have been like? Who would have undertaken it? What was the reaction of the people living in Landskrona to these people fleeing Denmark and entering their city?
Thank you for any input!
2 Answers 2019-08-16
I am reading the Illustrated Encyclopedia of Ancient Greece by Nigel Rodgers.
On page 259, it says that Jesus and Pontius may have spoken Greek, plus ‘Without the impact of Hellenism, Christianity might have just been an obscure heretical Jewish sect...’
1.) Is there any evidence of the Palestine colony speaking Greek as the primary language in Ancient Israel, under the reign of Rome?
2.) Does the claim that ‘without Hellenism roots, Christianity may have not existed as it does today,’ have any merit?
:Edit:
Fixing some grammar
1 Answers 2019-08-16
1 Answers 2019-08-16
1 Answers 2019-08-16
I realize this is a very broad topic. There is no denying America rapidly rose through the ranks in its meteoric climb to superpower status. Roughly speaking, how much of this is due to the millions of slaves were indentured until 1865?
2 Answers 2019-08-16
I assume this has much to do with the civil war, but if that was the case why wasn't the land returned following the conflict?
1 Answers 2019-08-16
1 Answers 2019-08-16
Reposting a question I had during the Middle Eastern feature.
We hear about the Templars and other knightly orders fighting in the middle east all the time, but there was a ton of down time in between the wars. What kind of things were they doing when there wasn't fighting going on? Was it all just guarding roads from bandits, or did they get involved in the politics or trade networks?
I've heard a little bit about how the Templar's got into banking, but what about the Hospitallers or Tuetonic knights? Did they just chill out in their castles?
1 Answers 2019-08-16
1 Answers 2019-08-16
1 Answers 2019-08-16
With President Trump's reported fascination with purchasing Greenland from Denmark, I wanted to inquire the history of buying and selling sovereign territory.
Obviously the U.S. owes much of its expansion to buying land: the Louisiana Purchase, the Alaska Purchase, and the Gadsden Purchase all come to mind. Possibly less relevant is the purchase of Manhattan from (likely non-resident) indigenous people.
Have other countries expanded their territorial boundaries through purchases from other countries?
I get that state borders are a relatively recent concept historically in the last few centuries, but even then most borders have changed through warfare, conquest, consolidation, and dissolution. I'm sure some settlement payments have been exchanged after a conflict where land changed hands. But why are there not more outright purchases?
It feels like one sovereign country buying 100 million acres of other's sovereign land is somehow different from a private citizen buying a 1 acre plot of land, but how different is it really?
1 Answers 2019-08-15
1 Answers 2019-08-15
Were there legends to debunk? Did the Romans know anything about Britain before Caesar informed them about it?
1 Answers 2019-08-15
We always hear about the clash between the Royal Navy and the U Boats, but what about the French Navy? They had some of the most feared capital ships in the world, and the Germans built ships like the Bismarck specifically to counter French battleships such as the Richelieu.
1 Answers 2019-08-15
1 Answers 2019-08-15
Did they dread waking up early for work? Did they look to the stars at night and ask the same existential questions we do today? Could a person from today approach a random citizen of that time and seamlessly strike up a conversation with no worries?
Sometimes I just wonder how alike we really are.
1 Answers 2019-08-15
(I did search around for an answer for this but nothing really came up, please let me know if anyone find an response that already answered my question!)
So, I'm a bit of a nerd, and I'm currently trying to think about religion in my DnD game and where people's morality would come from in a pantheon-based religion? As people in say, Ancient Greece, worshiped many different divine authorities, were there particular moral rules that transcended whichever God you were worshiping at any given time? Would people who particularly honored one deity have a different moral compass to someone worshiping a different deity?
I'm sure that part of this question is based on a probable deep misunderstanding of ancient religion, but hopefully I can gain some more insight from this!
1 Answers 2019-08-15
I've been a history buff for awhile, including studying history at college and really admire this subreddit and all the hard work the historians put in here. You are all amazing! So, I hope this question doesn't come off as rude, I'm just curious about a perceived practice.
There's something that's bothered me since college, when I first encountered English history. I've noticed that when historians of pre-modern and late medieval England cite quotes from primary sources in their works, they rarely translate them to Modern English (although there are exceptions). This seems to be particularly common with Early Modern English. I've seen this practice in everything from textbooks, to secondary literature, lectures, semi-pop history books, even in answers on this subreddit. For example, in this answer, the early modern English is not translated to modern English and I remember reading works from Alastair Minnis that leave "Canterbury Tales" lines untranslated. Yet, if a historian is writing in modern English about medieval France, or Classical Greece, or any other field, especially if the intended audience isn't just other established scholars, they almost always translate the primary-source quotes they use in addition to providing the original.
While I understand that Early Modern and Middle English are easier for a Modern English speaker to understand then say, Tang-era Chinese, it's still quite different from Modern English. The spellings are far different, there are routinely words I don't recognize, and even words I "figure out" sometimes have much different usage and connotations now then they did hundreds of years ago. When reading these passages, I often end up misinterpreting them, which diminishes my ability to understand the source being cited and the arguments of the scholars.
Again, I don't mean to be rude, but I find this frustrating and believe that it makes the history of pre-modern England unnecessarily inaccessible. What's the value of leaving Middle and Early Modern English quotes untranslated in a historical work written in Modern English? Are we just supposed to understand Chaucer and Gorboduc as is? Am I just stupid?
1 Answers 2019-08-15