Are there any theories to this? Or well is it even true?
Not an expert but from what I understand there are no mentions of wands in the Bible.
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I'm making a roguelike with historically accurate weapons, and want to be as accurate as possible. According to my research, there are varied descriptions. Is it just another word for halberd?
(also told to ping /u/WARitter)
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As the title said, why was Danzig given to Poland? It just seems odd to spilt off Germany like that.
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Currently reading the new definite edition of Heinrich Gerlach's The Forsaken Army which is now called Durchbruch bei Stalingrad. The Romanian troops are only mentioned in passing as poorly equipped and unorganized and I know that some Germans like to blame them for the encirclement of the 6th Army.
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I've always been wondering about why the Turks still denial the genocide of the Armenians. Like none in their right mind would judge young Germans for what the Nazis did 70 years ago.
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I know the US established itself as the superpower in the 20th century, but I'm curious as to when the rest of the world saw it as being in the same league as the European powers.
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I know that aside from U-boat attacks the German Navy was mostly docked due to the Allied blockade of Germany. So what led to the German Navy to mutiny? How many sailors were involved? How did this quicken the armistice between Germany and the Entente powers? Please let me know i any of my statements are inaccurate.
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Hello and welcome to Monday Methods.
In our ongoing series of taking a closer look at various schools of historiography and influential historians, this weeks topic is the Annales School of History.
Named after the Annales d'histoire économique et sociale journal, this particular school of historiography originated in the early 20th century in France and is associated with a particular approach to history: Social history.
Unlike "classical" – e.g. German – historiography or Marxist historiography, which placed emphasis on class history, the Annales School in its origin in the 1920s combined several approaches to history, including geography, classical history, meaning historical hermeneutics, and sociology in their approach to history. Most famously associated with this school is historian Marc Bloch, a medievalist from Strasbourg University.
Bloch for example used this approach in his at the time ground breaking study French Rural History (Les caractères originaux de l'histoire rurale française, 1931). Among his approaches was for example, to look at the material remains of French medieval agriculture – in his case hedges in Normandy – in order to learn more about French society at the time. From this study, he was able, among other things, to gauge the impact of attempted agrarian reforms and how these reforms contributed to the later French Revolution.
Another concept that Bloch and the Annales School spearheaded and that has left its trace in how today's cultural history is practiced are what he termed mentalités. Functioning as a sort of psychology of an epoch, Bloch and his fellow historians of the Annales School looked at how rituals, myths and other sources of collective behavior changed and reflected while at the same time influenced historical societies. Though the study of how these myths and rituals, for example, influenced the relationship between king and commoner in pre-modern England and France, Bloch became the father of what we now would characterize as historical anthropology.
Post-WWII and Bloch'suntimely death at the hand of Gestapo agents for his resistance activities, the Annales School moved into its second generation, with its most notable proponent Fernand Braudel. Braudel stressed the study of the long dureé, meaning the slow change over long periods of time. In his major study he Mediterranean and the Mediterranean World in the Age of Philip II (La Méditerranée et le Monde Méditerranéen à l'Epoque de Philippe II, 1949), Braudel stressed that change and history is less influenced by immediate events but rather by long developments, geographically, economically, and culturally and that there is a lot of cross national influence. In many ways, today's global history – seeing the world interconnected globally over long periods of time – owes a lot to Braudel.
Another one of his major works was the study of the development of capitalism, Capitalism and Material Life, 1400-1800 (Civilisation Matérielle, Économie et Capitalisme, XVe-XVIIIe, 1967-1979). In this massive three-volume study of the historical origins of capitalism, Braudel, once again relying on his concept of the long-dureé pioneered an approach that posited a cyclical development of capitalist economy. He stressed that the centers of capitalist development switched within certain cycles and each time produced a variety of social structures, in the sense of organized behaviors and conventions that relied on the last cycle. In this he draws a line of development from the beginning of capitalist development in Venice and Genoa to Amsterdam in the 16th century to London in the 18th century. In a notable diversion from both classically liberal and Marxist approaches, Braudel also argued that the state in capitalist countries has the tendency not to protect capitalist competitionin the free market but rather ensure the working of certain capitalist monopolies, which he saw as the underlying structure of the system rather than free-markets or class.
Whatever one might think of Braudel's and Bloch's theories, today's study of history is still massively influenced by the Annales School and the concepts they developed. From cultural to global history to the linguistic turn, the first two generations of the Annales School have undoubtedly been some of the most influential schools of history in the 20th century and they gave everyone engaged in the study of history a lot of understanding and concepts that are still widely used today.
For a further introduction into the Annales School, see
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I was having a discussion the other day with my friends, they said that religion (especially Christianity) doesn't do much good in the world nowadays, and that we would be better of without it. Then I spoke to someone, and he then remarked that the worst crimes against humanity were done when religion (Christianity) was absent/supressed, namely the Holocaust and the Soviet working camps. This made sense to me. Since religion, for instance in the case of Christianity, 'forces' you to think about ethics, and your morals every week by going to church on Sunday. By forbidding religion, the people might ignore the ethical crimes that are done by their government, since they don't feel the need to be righteous and good as much. Maybe this is a stupid theory/hypothesis but I was wondering what you were thinking.
I was wondering if anyone knew more about this topic, or maybe has a article that might relate to this.
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Warsaw Pact countries continued to compete in a lot of pan-European competition during the Cold War, this meant that Western teams had to travel across the Iron Curtain to play matches.
How were the teams treated? Were they monitored by the government? Did sabotage against these teams often happen? What did players on the western teams think of their experiences?
Also, how were the Warsaw Pact teams treated in western Europe?
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Did they all change it after the war or was Adolf just not a popular name even when Hitler was in power?
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I'm trying to find the historical accuracy of an internet statement. It was a picture of Caesar with the caption along the lines of "In all the known Roman writings, there is no mention of Christianity or of the person Jesus Christ."
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By analysis I refer to metallurgical analysis that might highlight differences in alloy composition (e.g. a unique ratio of zinc or tin in copper alloys) or structural differences (e.g. grain structure) that might suggest manufacturing processes unique to them.
If there are, are there any papers available that might go into detail?
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