1 Answers 2016-06-13
Is there even a way to know about this?
These tribes all come from roughly the same area. Were they linguistically and culturally part of a bigger unit?
1 Answers 2016-06-13
I'm curious at what point the average person would have become aware that it could be morning in one place, but night in another. I'm not really wondering when timezones began to be established, rather when the concept of different times across the world became common knowledge. For example, were sailors or other people traveling long distances aware that they were traveling through "timezones"? I'm assuming probably not, as the change would be very gradual.
Thanks!
1 Answers 2016-06-13
1 Answers 2016-06-13
Conflict happens in many places, but genocide isn't always the end point. Was the genocide planned by the Ustasha (in as early as 1941) inspired by the German Nazi rhetoric of the time? Should Jasenovac be seen as an export of Nazi death camp technology, or arising de novo within Croatia?
1 Answers 2016-06-13
I was reading a rather light weight source Called Harper Collins Atlas of World History. In this book in the section about Rome they discuss the fact that they're pretty sure that trade in the European/Mediterranean area did not reach The levels Reached during Roman times until around the 18th-19th century. This was astonishing, and I understand thats its at least partially based on archaeological evidence (shipwreck frequency, artifacts traded from more distant places etc)
This got me curious about economic history as a subtopic in history (full disclosure: I have an economics degree). So, just like the title says, is there any information from good sources in one spot along these lines?
1 Answers 2016-06-13
I have recently read some laypeoples' essays on the Greek dæmon. Among these, it was mentioned repeatedly that it finds its Roman correspondent in the genius. Now, the genius loci, the spirit of a certain locality, is part of the entities included in the term genius in Latin. It appears to me that the dominant, perhaps sole, class of location-spirits in Greek belief were the Nymphs, which appear to have no Roman correspondent. If the Latin genius included the genius loci, did the Greek dæmon include the Nymph, the closest correspondent to the Roman genius loci? Or did the Greeks have another class of location-spirits distinct from the Nymphs that were classed as dæmon, while the Nymphs were considered of a different nature entirely?
1 Answers 2016-06-13
Hi there, it's time for another Monday Methods thread! This week's post comes to us from /u/the_alaskan, and is a bit different than our usual! Read on for more:
You're not a fledgling. You need to eat more than vomit alone.
And yet, when we consult secondary sources and nothing else, that's exactly what we're doing. We're not consuming raw material -- we're consuming something that's already been digested by another mind. There's nothing wrong with that, but as Matthew 4:4 says, you have to have variety in your diet. You sometimes have to go to the source of knowledge. It's a necessary part of learning. There's plenty of undiscovered or unexplored history out there, and you shouldn't be afraid to consult primary sources yourself, even if you're not a professional historian.
Three months ago, /u/Elemno_P asked a question: How did the police spend their time before the War on Drugs?
I came up with a decent answer, but I struggled in places because no one has yet written about the topic. I had to rely on lectures and secondhand information. I don't like doing that when there's an alternative. In this case, the alternative was the logs of the Juneau Police Department.
At /u/mrsmeeseeks urging, I went to the Alaska State Archives and took pictures of about 18 months' worth of records: Between 1953 and 1955. Want to know what police work was like in small-town Alaska during this period? Here's your raw material, the greens behind your salad, the ground beef before your burger.
It isn't always easy to access the archives, whether in Alaska or the one down the street. Hours are limited, staff time nonexistent, and you might be hard-pressed to get a helping hand. But farming isn't easy either, and you need to grow food to eat.
Don't feel intimidated by the process, and don't be afraid to just go and visit.
Not everyone is a chef, though. From time to time, /r/askhistorians gets questions from folks who want to help on historical projects but don't know how. They have the time to volunteer and help, but they don't know what to do.
The easiest way to help is to simply walk through the doors of your local museum or archives and ask to volunteer. There are more museums in the United States than there are McDonalds and Starbucks combined and I imagine almost all of them have space for an eager volunteer.
Don't want to go outside? Fine. The Internet has made it possible to contribute to crowdsourced projects around the world:
Micropasts.org is a central hub for contributing to different projects.
Shakespeare's World asks people to transcribe the handwriting of Shakespeare's contemporaries, making their notes searchable. Sometimes, you'll run across words that have never before appeared in the Oxford English Dictionary.
The World Memory Project is a collaboration with the U.S. Holocaust Museum to transcribe documents related to the Holocaust.
The New York Public Library is asking for the public's help transcribing its massive collection of historic restaurant menus.
You could help transcribe the papers of Jeremy Bentham.
The Ancient Lives project asks volunteers to help transcribe the Oxyrhynchus Papyri collection -- you don't even need to know Greek!
The Art21 project is attempting to subtitle YouTube video documentaries about famous artists and artwork.
The Tate Collection is asking for help transcribing the hidden notes of artists.
The U.S. Holocaust Museum is asking for help finding out what happened to the children of the Lodz Ghetto.
The Veridian newspaper project needs help crowdsourcing corrections of newspapers scanned with OCR. (thanks /u/caffarelli for the mention!)
You see, rather than just reading and mentally digesting the already-written words of others, you have an opportunity to contribute in a big way. With every word you transcribe, with every hour you spend volunteering at a museum or archive, you're doing your part to preserve and record history. You're making sure it lasts and engraving your life deep into the fabric of the world. Your contribution might very well last longer than you will, living on and inspiring researchers, historians and others who haven't even been born. It's said that a person lives as long as their name is still remembered. Not all of us will be an Alexander, but we can still do our part to leave the world a better place than when we arrived.
What projects do you know of that our users can help with?
8 Answers 2016-06-13
2 Answers 2016-06-13
By "good" I mean "consistent with current academic consensus".
I'm currently interested in getting a book about the Incas, so any specific recommendations would be great.
However, what I really want to know is how can I know if a history book is good? I've seen a few books recommended in this subreddit, which is a great sign — I got 1491 based on recommendations I read here and loved it; I also bought Seven Myths of the Spanish Conquest and it should be arriving this week. However, when I didn't see a recommendation, how can I know if a book is good?
My current method after finding a book that looks interesting on Amazon, is to search for citations or mentions in this subreddit. However, this isn't the best method ever. A lack of mentiones doesn't mean a lack of quality. And is a single mention enough to assume quality?
I guess I could look for academic citations, but that would mean academic works mostly, and they can be very dry. I'm looking for stuff more in the way of 1491, which has a very easy to follow style.
So my question is essentially twofold: first, if I'm interested in a certain topic (like, say, the Incas, or the Persians), how can I find good books about it? Second, given a certain book, how can I know if it's good? Again, by "good" I mean that it's consistent with the current academic consensus on the topic it covers, and I'd also like it not to be extremely dry.
Thanks!
4 Answers 2016-06-13
1 Answers 2016-06-13
When I think of nationalism, I'm thinking of a sort of spiritual connection to one's nation, where it is necessary to love one's country in order to be moral. Like how for example when the Brits and French went to war in the nineteenth century, a French traitor to the British side was thought poorly of, even though he was helping the British side, because he did not love his own country of France. Maybe this is an improper definition/example of nationalism? Not sure.
Is this a new phenomenon? If not, what does it mean for nationalism to be considered new/modern? What sentiments did people have about their nations (specifically in Europe, but really anywhere with people who have developed nationalist tendencies) that are different from the nationalist sentiments that people currently have?
Is nationalism of the sort we have today something felt by the Greek citizen of the polis, or of the citizen of Rome? What about European barbarian tribes, which often are written about as if each tribe were a political unit? Also, if nationalism can't be said to have existed in feudal Europe, as I've often heard, why not?
2 Answers 2016-06-13
I haven't been able to find a lot of material on this, so I thought I would ask here.
2 Answers 2016-06-13
1 Answers 2016-06-13
2 Answers 2016-06-13
I've been tossing this idea around in my head for awhile and decided last week to pitch it to my fellow flaired users. But now that I've gotten their input, I want your input because this idea ultimately rests upon you.
I would like to start a sort of book club on AskHistorians, but not focus on books. Our recommendations of books are put into our Books and Resources list which anyone is free to look at, peruse, and read at their discretion. Instead, I would like to turn our focus on journal articles or book chapters from edited volumes. These are the sorts of resources that academics rely on, but sources in which we don't put into our list above. Articles and book chapters are advantages because they focus on aspects of research and topics of discussion that may not always be included or discusses in a book by a single or group of authors. These works may be dry, they may be technical, and they may just have a lot of jargon, but I feel like our community would still be able to come together and read one of these pieces, and have an intelligent discussion. AskHistorians users were invited this past year to the American Historical Association conference because of our methods to bridge the gap between academia and the public. So let's take this one step further. Let's try and attempt to broaden our horizons and knowledge about topics we might not normally seek out and read ourselves. Let's do this together.
This book club would work on a month long rotation. The first week, a topic will be posted calling for submissions. Anyone can submit an article or book chapter, but there are requirements. Said submission must be available online and open to anyone. The easiest way to do that, I've found, is by searching Google Scholar. Often, but not always, there are links to academic institutions or places like researchgate.net in which these articles and book chapters are free to read. See this example. When you make a submission, you must provide the title, authors, journal (if applicable) and date. Your basic citation format, essentially. But you must also provide the link to the work and either the abstract of the article or a summary (that you may have to write) of the work if it lacks an abstract.
Submissions need not be limited to just articles/chapters from history journals or edited volumes. As AskHistorians embraces multiple fields in order to understand the past, so shall the book club. Feel free to submit things from anthropology (archaeology, linguistics, ethnography, bio anthropology), art history, medical journals, etc. As long as it pertains to history it is open to for reading. There is also no time depth requirement on submissions. You don't need to submit something that came out in the last few years. If you've found something from the 1800s and think people will be interested in reading it, perhaps for the information or perhaps to discuss how dated the ideas are, feel free to submit that, too. Over the course of a week, the submission topic will be open to voting. At the end of that week, the submission with the highest amount of votes will be the chosen work to be read.
Some of my fellow flaired users raised concerns that we might fall into a rotation of the same topics or time periods and never move on to lesser talked about topics. For now, I say let the market decide on what we read. If it does become a problem, we could always implement a system in which once an article/chapter that covers one of our flaired areas gets read, we no longer will take submissions from that area until the rest of the flaired areas are covered. But that is an option for a later time depending on our initial success. Thoughts and feedback are particularly welcome on this area, as is the rest of the proposal.
Once we have our article/chapter to read, we have two weeks to read it ourselves. At the end of those two weeks a topic will be made for people to focus their discussion. Try to include what you liked about the article/chapter, what you didn't like, what you didn't understand, what you want to know more about, what were the problems in the methodology or premise, etc. As I said, this is a way to broaden our knowledge and an attempt to fill in some of those gaps we may be interested in filling. Hopefully we have a few flaired users around who can help to answer questions and point towards sources of further reading for those that are interested.
The discussion topic will be open for a week and following that week will be a new submissions topic. Hopefully with many new, exciting, and different submissions than the previous week.
Hopefully with this month long rotation there is enough time for people to read and participate. I understand our daily lives get in the way sometimes and we can't always make time for things like this if we had a much shorter time frame.
Comments below have wondered if we could use a shorter format. I proposed this:
We certainly could shorten it from a month to two weeks. For example,
Sunday: submission topic
Wednesday: announcement topic
2nd Wednesday: discussion topic
2nd Sunday: new submission topic
This gives people a week, including the weekend, to read the article/chapter as well as the following weekend to think of and search for new articles/chapters to submit.
Please, provide your input on this idea because ultimately this is for you rather than just me or my fellow flaired users. I want a system that works for you, that gets you interested in reading more, and wanting to come back for more information or to ask us questions.
45 Answers 2016-06-13
I know it was split into different territories that his officers split, and I know they all fell apart after a relatively short time. But I don't know why they fell apart, how they split the territory, and if any of them actually had a chance to become major powers. Also what happened to Greek influence after the collapse and how did the Macedonians and Greeks view the split at the time (did it feel like their military conquests were all for nothing or did they view the split territory as theirs?)
1 Answers 2016-06-13
I would also like to know how many he had during and after the battle of Cannae as well as throughout the decade and a half he spent roaming Italy. Cheers /r/history !
1 Answers 2016-06-13
1 Answers 2016-06-13
Why did Sweden build what (to my knowledge) appears to be the only automatic self propelled artillery piece? And were there any technological problems that had to be solved in order to do this?
And, as a bonus, why did no other country build a gun with such a high rate of fire?
1 Answers 2016-06-13
I started looking up the "f*cked up" conflicts and got into Bosnian War. I know some Arabic so I looked up some raw videos from the 95's and found out that some people had blue thing on their heads (I.e. http://prntscr.com/bfry8a). I assume it's Friend or Foe identification but not sure which side or brigade is it used by. Thank you for taking time to read this.
1 Answers 2016-06-13
National Socialism's basic relationship with Western and East Slavs is well known (ie they viewed them as racially inferior, suitable only for assimilation, slavery, or expulsion/death) and the contradictions and u-turns that permeated Germany's Eastern policy both within the state bureaucracy and on the ground are something I'm familiar with (eg the complicated relationship with Ukrainians).
I don't know anything though about how the Nazis thought about the South Slavs - Croats, Serbs, Bulgarians etc. The Croatian fascist Utashe committed savage atrocities against the Serbs with Nazi approval, but I don't really know much more than that. As they were outside the planned area for German colonisation I'd expect German attitudes to be more flexible than they were to the Poles and initially the Ukrainians and Russians, but this doesn't really tie in with what I know about German support for the Utashe, or Nazi racial ideology that inherently viewed all Slavs as racial inferiors.
After reading this comment by /u/commiespaceinvader that touches on the importance of Austria-Hungary's relationship with the South Slavs towards Nazi positions, I'd also be interested in seeing how this development and manifestation of Nazi ideology against the South Slavs contrasted against their view and treatment of non-Slavic peoples, such as the Hungarians, Romanians, Greeks and Albanians.
Tl;Dr: What did the Nazis think of Yugoslavs and Bulgarians, and how did this shape Nazi policy?
1 Answers 2016-06-13